Editorial |
1 |
The Enneagram’s Science of the Soul |
2 |
1 Introduction |
4 |
2 Gurdjieff and the Introduction of the Enneagram to the Modern West |
6 |
3 Oscar Ichazo, Claudio Naranjo, and the Enneagram of Personality Types |
6 |
4 Claudio Naranjo, the ‘Breach of Secrecy’, and the Enneagram for Mass Consumption |
7 |
5 Oscar Ichazo, Claudio Naranjo, and the Fourth Way teaching |
8 |
6 Origins of the Enneagram and Islamic Spirituality |
11 |
7 Psychologizing the Enneagram |
12 |
8 The Horizontal and Vertical Dimensions of Personality |
14 |
9 Zero as the Supreme Identity |
15 |
10 The Enneagram and Spiritual Practice |
16 |
11 Conclusion |
17 |
Notes |
18 |
References |
19 |
In Search of the Authentic: Contributions of Jewish Mysticism to a Conceptualization and Experience of the Self |
23 |
1 Introduction |
24 |
2 Background: The Self as a Static Individual Conceptualization |
25 |
2.1 Behavioral Theory |
25 |
2.2 Psychoanalytic Theory |
25 |
2.3 Neuroradiology |
27 |
2.4 Jewish Mysticism and the Map of the Self |
28 |
3 An Expanding Understanding: The Self in Relation |
29 |
3.1 Psychoanalytic Relational Paradigm |
29 |
3.2 Family Systems |
29 |
3.3 Relationality in Jewish Philosophy and Mysticism |
30 |
4 Language and the Self |
31 |
5 Experience of the Self |
33 |
5.1 Psychedelics and Subjectivity |
33 |
5.2 Subjective Experience through Mystical Judaism |
34 |
6 Fracturing of the Self |
35 |
6.1 Psychoanalytic Perspectives |
35 |
7 Integrating the Full Self: Running and Returning |
38 |
8 Conclusion |
38 |
References |
40 |
Ancient and Modern Understanding of the Functions of Kōśas |
43 |
1 Introduction |
44 |
2 Definitions of Kōśas and Tattvas |
44 |
3 Kōśas in the Upanisads |
48 |
4 The Function of Kōśas and Their Relation to Ahamkāra and a Human Perceptual Model |
48 |
5 Conclusion |
53 |
Notes |
54 |
References |
55 |
Kundalinī and the First Two Dimensions of Perception: Matter and Emotion |
57 |
1 Introduction |
58 |
2 The Material Dimension of Perception |
58 |
2.1 Kundalinī Manifestation in Material Dimension |
59 |
3 The Emotional Dimension of Perception |
60 |
3.1 Discussing Other Views |
61 |
4 Kundalinī and the First Two Points of Transcendence |
63 |
4.1 Kundalinī and the First Chakra |
63 |
4.2 Kundalinī and the Second Chakra |
64 |
5 Conclusions |
64 |
References |
65 |
Bullying in the Context of Adolescents’ Experience of Spirituality and Loneliness |
66 |
1 Introduction |
68 |
2 Methods |
69 |
2.1 Sample and Procedure |
69 |
2.2 Measures |
69 |
3 Results |
70 |
3.1 Descriptive Analysis |
70 |
3.2 Correlation Analysis |
70 |
3.3 Testing Differences |
71 |
3.3.1 Role of Victim |
71 |
3.3.2 Role of Aggressor |
72 |
3.3.3 Role of Defender |
73 |
3.4 Regression Analysis |
75 |
4 Discussion and Conclusions |
76 |
Acknowledgement |
77 |
References |
78 |
From Atheist to Seeker: A Path to Becoming a Skeptical Believer |
81 |
1 Where It All Began |
82 |
2 My Belief System |
83 |
3 How the Transformation Began |
84 |
4 The Process |
84 |
5 That Which I Do Not Understand |
85 |
6 The Bas Mitzvah |
85 |
7 The Aftermath |
86 |
Mission |
87 |